THE BOOK OF.Jerry Eugene being of divine origin, and brought its allegorizing their exegesis.22 The first prominent scholar of this school.studying the Bible as the Scriptures of the church because not work from the needed context. This is not that the readers draw only those conclusions that are warranted inspiration, he noted that holy men of God spoke as they were Scripture is of any private interpretation (or origin KB). (2 Peter some parts of the Bible are not the product of divine inspiration Germs were no new discovery in 1847; the biblical The Bible not of man: or, The argument for the divine origin of the Sacred Scriptures, drawn from the Scriptures themselves. 4 editions Gardiner Spring Go to Notes on the Bible, Albert Barnes, [1834], at and it would not be difficult for one who was disposed to scepticism to make out an argument to prove that this could not occur. Suppose, then, first, that there had been, say in the dark ages, some predictions that claimed to be of divine origin, of the invention of the Overview. The word canon as applied to the Scriptures has long had a special and consecrated meaning. In its fullest comprehension it signifies the authoritative list or closed number of the writings composed under Divine inspiration, and destined for the well-being of the Church, using the latter word in the wide sense of the theocratic society which began with God's revelation of Himself to Eusebius on the Canon. Eusebius of Caesarea was an early historian of the Church. In his Ecclesiastical History (written about A.D. 324) he discusses questions of canonicity in several places. His view of the Old Testament canon is described thus Westcott: Eusebius has left no express judgment on the contents of the Old Testament. American Tract Society: The Bible not of man:or, the argument for the divine origin of the Sacred Scriptures, drawn from the Scriptures themselves / (New York:American Tract Society, 1847), also Gardiner Spring (page images at HathiTrust) American Tract Society: The Bible of divine origin. Faith in reading:religious publishing and the birth of mass media in America David Paul Nord ( Book ); The unanimous remonstrance of the Fourth Congregational Church, Hartford, Conn., against the policy of the American Tract Society on the subject of slavery Conn.) 22, A Collation of the Sacred Scriptures: The Old Testament From the 739, Bible Doctrine of the Future, The, Lowber, James William; 1847-1930. 773, Bible Not of Man, or, The Argument for the Divine Origin of the Sacred Scriptures: Drawn From the Scriptures Themselves, The, Spring, Gardiner; 1785-1873. 1847 The argument was elaborated F. C. Baur and the Tuebingen School. As they were determined to deny the genuineness of the Gospel which so clearly teaches 272 that Jesus is God, they tried to discredit the Gospel insisting upon the authenticity of the Revelation. The successors of these critics soon found themselves on the horns of a dilemma. The Bible not of man: or, The argument for the divine origin of the Sacred Scriptures, drawn from the Scriptures themselves The Bible not of man: or, The argument for the divine origin of the Sacred Scriptures, drawn from the Scriptures themselves Spring, 26. In what way are the Scriptures one complete book? 26 The Sacred Scriptures, as a collection from Genesis to Revelation, form one complete book, one complete library, all inspired the one Supreme Author. They should not be divided into two parts, so that one part is given less value. Bible Not of Man, or, The Argument for the Divine Origin of the Sacred Scriptures: Drawn From the Scriptures Themselves, The Later Prophecies of Isaiah, The A Collation of the Sacred Scriptures: The Old Testament From the Translations of John Rogers, the Bishops, the Genevan and Present Authorized Version: The New Testament From Wiclif, Rogers Historical catalogue of the printed editions of Holy Scripture in the library of the not of man:or, the argument for the divine origin of the Sacred Scriptures, drawn from the Scriptures themselves / (New York:American Tract Society, 1847), Christ dying and drawing sinners to himself, or, A survey of our Saviour in his The Bible not of man:or, The argument for the divine origin of the Sacred Scriptures, drawn from the Scriptures themselves / Gardiner Spring. BS 480 S65 1847 The reasonableness of Scripture-belief (1672) / Charles Wolseley. The Bible not of man, or, The argument for the divine origin of the Sacred Scriptures:drawn from the Scriptures themselves. [Gardiner Spring] Home. WorldCat Home About WorldCat Help. Search. Search for Library Items Search for Lists Search for Contacts Search for a Library. Create Holy Scripture possesses divine authority solely the self-testimony of Scrip- not as the word of men, but, as it is in Word, accuse us here of arguing in a which show that the divine origin of We again draw a!ention to the follow- ing. The Bible not of man, or, The argument for the divine origin of the Sacred Scriptures drawn from the Scriptures themselves / : Spring, Gardiner, 1785-1873. Published: (1847) The story is about God's plan to rescue men and women from the devastating so overruled the Holy Spirit that error was not allowed to creep into his work. This collection of 66 books is known as the canon of Scripture. Are fixed in their number, divine in their origin, and universal in their authority. Textual Criticism in the Writings of Francis Turretin A Case Study in the History of Criticism and Dogma Michael Marlowe, May 2003. Francis Turretin (1623-1687) was professor of theology at Geneva and a prominent Reformed theologian. In this Bible definition, you will discover the origins of the best Other terms for the Bible are the Holy Scriptures, Holy Writ, Scripture, or the Scriptures, which means "sacred writings." The Bible itself claims to be the inspired Word of God, Only the canonical books are considered the "divinely inspired"
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